Gitamrutam

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For certain is death for the born, And certain is birth for the dead; Therefore over the inevitable, Thou shouldst not grieve. - Bhagavad Gita, (2:27)
 
Thy right is to work only, but never with its fruits; let not the fruits of action be thy motive, nor let thy attachment be to inaction.- Bhagavad Gita,(2:47)
 
"There has never been a time when you and I have not existed, nor will there be a time when we will cease to exist. As the indweller in the body  experiences childhood, youth, and old age in the body,  he also passes on to another body. The serene one  is not affected thereby." (2:12:13)
 
"He who hates no single being, is friendly and compassionate, free from self-regard and vanity, the same in good and evil, patient; Contented, ever devout, subdued in soul, firm in purpose, fixed on Me in heart and mind, and who worships Me, is dear to Me." -Bhagavad Gita (12:13-14)
 

"And I am seated in the hearts of all; from Me are memory and knowledge, as well as their absence. I am verily that which has to be known by all the Vedas; I am indeed the author of Vedanta, and the knower of the Vedas am I".(15:!5)
 

"To those men who worship Me alone , thinking of no other, who are devout, I provide gain and security."Bhagavad Gita (9 :22)
 
"Fix thy mind on Me; be devoted to Me; sacrifice to Me; bow down to Me; having thus united thy whole Self with Me, taking Me as the Supreme Lord, thou shalt verily come to Me".( 9:34)

"Renounce all dharmas and take refuge in Me alone. I shall liberate you from all sins; grieve not" - Bhagavad Gita  (18:66)

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Adweshtaa sarvabhootaanaam maitrah karuna eva cha;
Nirmamo nirahankaarah samaduhkhasukhah kshamee.(VII-13)

He who hates no creature, who is friendly and compassionate to all, who is free from attachment and egoism, balanced in pleasure and pain, and forgiving,

Santushtah satatam yogee yataatmaa dridhanishchayah;
Mayyarpitamanobuddhiryo madbhaktah sa me priyah.(VII -14)

Ever content, steady in meditation, possessed of firm conviction, self-controlled, with mind and intellect dedicated to Me, he, My devotee, is dear to Me.

Yasmaannodwijate loko lokaannodwijate cha yah;
Harshaamarshabhayodwegairmukto yah sa cha me priyah. (VII -15)

He by whom the world is not agitated and who cannot be agitated by the world, and who is freed from joy, envy, fear and anxiety—he is dear to Me.

Anapekshah shuchirdaksha udaaseeno gatavyathah;
Sarvaarambhaparityaagee yo madbhaktah sa me priyah. (VII -16)

He who is free from wants, pure, expert, unconcerned, and untroubled, renouncing all undertakings or commencements—he who is (thus) devoted to Me, is dear to Me.

Yona hrishyati na dweshti na shochati na kaangkshati;
Shubhaashubhaparityaagee bhaktimaan yah sa me priyah. ( VII -17)

He who neither rejoices, nor hates, nor grieves, nor desires, renouncing good and evil, and who is full of devotion, is dear to Me.

Samah shatrau cha mitre cha tathaa maanaapamaanayoh;
Sheetoshnasukhaduhkheshu samah sangavivarjitah. (VII -18)

He who is the same to foe and friend, and in honour and dishonour, who is the same in cold and heat and in pleasure and pain, who is free from attachment,

Tulyanindaastutirmaunee santushto yena kenachit:
Aniketah sthiramatir bhaktimaan me priyo narah. ( VII -19)

He to whom censure and praise are equal, who is silent, content with anything, homeless, of a steady mind, and full of devotion—that man is dear to Me.

Ye tu dharmyaamritamidam yathoktam paryupaasate;
Shraddhadhaanaah matparamaa bhaktaaste'teeva me priyaah. (VII -20)

They verily who follow this immortal Dharma (doctrine or law) as described above, endowed with faith, regarding Me as their supreme goal, they, the devotees, are exceedingly dear to Me.

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